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Naga Wrestling
Indigenous to the Tenyimi Naga tribes of Nagaland and Manipur, Naga wrestling, locally known as Kene, is an ancient sport and a significant cultural marker of the Naga people. Practiced primarily during the agricultural off-season, it transcends size and age classifications, functioning as a test of strength and a symbol of masculinity. Historically, Naga wrestling served as a mechanism for conflict resolution between individuals, families, clans, and even villages. Elders acted as supervisors, ensuring adherence to the game’s strict rules and traditions.

Young Naga men engaged in a wrestling match in the late 20th century. Image source: “The World of Nagas”, courtesy of the Directorate of Arts & Culture, Govt. of Nagaland.

Naga Wrestling. Image source: Vekhozo Akhozo.
Traditionally, Naga wrestling has functioned as a crucial ‘social safety valve’ wherein internal rivalries, irritations, and disputes would be addressed through a structured competition. Thus, wrestling in many ways, helped maintain the cohesion and survival of the village community. Importantly, clan status and influence within the village were partly determined by the wrestling prowess of their strongest men, who were seen as embodiments of clan pride. Victories in wrestling matches often contributed to a clan's standing.
Beyond a mere test of physical strength, wrestling also served as a symbolic enactment of core cultural values such as bravery, fairness, and community pride. Wrestlers, before each bout, would introduce themselves and pledge hospitality to their opponent. This promise ensured that their opponent would be welcomed with food and shelter while visiting their village, thereby fostering peace and mutual respect. Wrestlers continue to address each other as "Khrietho-u," meaning "beloved friend", thus highlighting the sport's emphasis on sportsmanship and a spirit of brotherhood besides showcasing one’s physical prowess.
Naga wrestling boasts a rich history and is a centuries old athletic tradition. However, the modern, formally organised competitions are a recent development. The construction of the Kohima-Imphal highway in the late 1930s and 1940s brought together many Tenyimia villages for the first time. This influx of people was driven by the need to earn cash to pay the house tax (Khazana) imposed by the British administration. During their lunch breaks, village leaders often encouraged and selected strong men to compete in wrestling matches. These informal lunchtime contests eventually evolved into some of the earliest official inter-village wrestling events.
It was in the mid-1960s that Naga Wrestling, as a sport, came to be more formally recognised and promoted by the state. The first formal Naga wrestling tournament was held on May 20, 1971, and initially multiple champions were awarded rather than a single winner. The concept of an individual championship was introduced subsequently in 1972 and has since become a cornerstone of the event.

Winners and organisers of the 14th Hornbill Naga Wrestling Championship, 2021. Image source: Vekhozo Akhozo

Traditional Naga Wrestling. Image source: Indian Culture Portal
Physical strength in Naga culture was often correlated with social standing, as seen in the initial resistance to formal education, fearing it would weaken boys for wrestling. Various taboos and rituals were observed by participating families. One such belief was that female relatives must abstain from extramarital affairs in order to ensure the wrestler's success. The wrestler himself was also expected to maintain celibacy for the entire duration leading up to a match and even during the wrestling events, in order to focus his energy on the competition and ward off any bad omen or bad luck that might befall him due to any misconduct. This was done to preserve the sanctity of the game. In the yesteryears, women were also forbidden from witnessing wrestling matches. Moreover, on the day of the match, partaking in agricultural activities by clan members and families was considered taboo.
The entire clan contributed to this process in one way or another, as success in wrestling was a matter of great communal pride and often involved significant social stakes. Over the years, with the modernisation and professionalisation of the sport, several such taboos have been done away with. The preparation for a wrestling match involves a rigorous process. Traditionally, the chosen wrestlers were temporarily excused from agricultural work and received a special diet of rice, rice beer, and protein-rich meat like chicken and pork to build strength.
The traditional "Kenneh" wrestling style is based on throws achieved through a unique "cross-grip" technique. Wrestlers employ alternating arms to establish this grip, aiming to overpower their opponent and bring them down to the ground. The wrestlers wear a distinctive coloured cloth, “Pfhephrie” tied around their waists, which is the primary point of control during grappling. Traditionally, matches took place within a ring filled with soil, while modern iterations deploy standard wrestling rings. It commences with the competitors in a grappling position gripping the waistcloth, with a referee stationed within the ring ensuring fair play. The victor must win two out of three individual bouts. In case of a tie, a deciding round has the wrestlers wrestle on their toes until a winner emerges. Unlike many wrestling styles, Naga wrestling features no weight divisions, thereby making it accessible to more participants.

Naga Wrestling transcends age, size, and weight classifications. Image source: Vekhozo Akhozo.

Naga Wrestling being practiced by young boys. Image source: Wikimedia Commons
Naga wrestling has undoubtedly gained great national and international recognition through the Naga Wrestling Championship, the Naga Open Wrestling Championship, and the Hornbill International Wrestling Championship, that are organised in the state with much fanfare. It is, by far, the highest grossing sporting event of the state. Over the years the Nagaland Wrestling Association (NWA) has been taking proactive steps to preserve and propagate this traditional wrestling style among the people of Nagaland. While the organisation is promoting inter-college and inter-school wrestling competitions to cultivate future wrestling champions, it is also trying to take this sport to other tribes of Nagaland, particularly among the youth. Initiatives are also being taken to adapt this indigenous grappling sport to the more modern belt wrestling style in order to preserve this deeply revered athletic tradition.
Naga Wrestling thus serves as a vital link to the past, preserving age-old traditions while promoting physical fitness and cultural pride among the younger generations.